This silent movie is Quicktime .mov
Report
Images
"I wish I could give you a compact blurb regarding what our new blog will be, but we're still trying to determine that. The best I can do is tell you that it'll be committed to the evolving dialog taking place around the Bible in the emerging postmodern context."
Not surprisingly, the movement's numbers translated into political influence. And the renewal movement was so confident of its beliefs and claims that it persuaded the nation's top political leader to have the government work more closely with religious social service organizations to solve the nation's horrendous social problems. Members of the renewal movement knew that miraculous moral transformation of character frequently happened when broken persons embraced the great religion. They also lobbied politicians to strengthen the traditional definition of marriage because their ancient texts taught that a lifelong covenant between a man and a woman was at the center of the Creator's design for the family.
Then the pollsters started conducting scientific polls of the general population. In spite of the renewal movement's proud claims to miraculous transformation, the polls showed that members of the movement divorced their spouses just as often as their secular neighbors. They beat their wives as often as their neighbors. They were almost as materialistic and even more racist than their pagan friends. The hard-core skeptics smiled in cynical amusement at this blatant hypocrisy. The general population was puzzled and disgusted. Many of the renewal movement's leaders simply stepped up the tempo of their now enormously successful, highly sophisticated promotional programs. Others wept.
This, alas, is roughly the situation of Western or at least American evangelicalism today.
Scandalous behavior is rapidly destroying American Christianity. By their daily activity, most "Christians" regularly commit treason. With their mouths they claim that Jesus is Lord, but with their actions they demonstrate allegiance to money, sex, and self-fulfillment.
The findings in numerous national polls conducted by highly respected pollsters like The Gallup Organization and The Barna Group are simply shocking. "Gallup and Barna," laments evangelical theologian Michael Horton, "hand us survey after survey demonstrating that evangelical Christians are as likely to embrace lifestyles every bit as hedonistic, materialistic, self-centered, and sexually immoral as the world in general."1 Divorce is more common among "born-again" Christians than in the general American population. Only 6 percent of evangelicals tithe. White evangelicals are the most likely people to object to neighbors of another race. Josh McDowell has pointed out that the sexual promiscuity of evangelical youth is only a little less outrageous than that of their nonevangelical peers.
The Christendom-era church has these three flaws in its DNA; it is attractional, dualistic and hierarchical.That is just a short exerpt. The rest of the article is excellent and is a much read.
By attractional, I mean the church plants itself within a particular neighbourhood and expects that people will come to it to meet God and find fellowship with others. There's nothing unbiblical about being attractive to unbelievers. There was certainly an element to which the early church was attractive to the wider community (Acts 2:47), though there is much more evidence that the church was reviled and avoided in its early days. Nonetheless, when I say it is a flaw for the church to be attractional, I'm referring more to the stance the church is taking in its community. By anticipating that if we get our internal features right, people will flock to our services, the church betrays its belief in attractionalism. It's the "If you build it, they will come" mentality. How much of the traditional church's energy goes into adjusting their programs and their public meetings to cater to an unseen constituency. The emerging missional church recognizes is compelled to move out from itself into its community as salt and light.
When I have consulted with churches that recognize the need to embrace a missionary stance in their communities, I'm amazed at the number of times, when asked to discuss specific ways they can recalibrate themselves to become missional churches, they begin talking about how to change their Sunday service. It betrays their fundamental allegiance to being attractional. The tailoring of worship services is a lot further down the priority list for missional church leaders. The Come-To-Us stance taken by the attractional church is unbiblical. It's not found in the Gospels or the epistles. Jesus, Paul, the disciples, the early church leaders had a Go-To-Them mentality.
For those who are interested, there ARE several emerging things happening in Québec and Montréal in specific.How cool is that? I get excited everytime I read it.
1) Nick Brotherwood started a new Anglican church (English) for young adults called Emerge about 18 months ago. Their website is http://www.emergemontreal.com
2) Chantal Vallée, a women's basketball coach at Vanier College, started a new churched called Agapé (français) about a year ago. Chantal also has hosted for 2 years now an excellent summer project for students who want spend about 5 weeks in the postmodern waters of Montreal. Besides a giving lot of insight into Québec culture, Chantal encourages students to find their niche in the city and simply ask God to make things happen.
3) Guy Rocheleau, former director of Le Roc, started a church called l'Eglise Urbaine (français) which meets at UQUM (University de Québec à Montréal). Guy should have a website up in a few days.
4) Dave and Heidi Gray are starting a new church called Journey Fellowship of Montreal (English) www.journeymontreal.ca
5) Pierre LeBel, the Montreal director of YWAM is also very much a part of the conversation. His French Bible study for intellectuals will be starting again in the fall.
6) Christian Direction, www.direction.ca plays a role in this emerging conversation in Montreal, especially through their arts ministry called Innovation
http://www.direction.ca
http://www.direction.ca/EN/innovation.htm (there's more info and pictures on the French version.
7) River's Edge Church (English) http://www.riversedgeonline.ca lead by Lorenzo della Foresta in another new church in Montreal.
8) Ron Melanson has been a pastor to street people in downtown Montreal for about 12 years now. He's one of my heroes of the faith because in many ways Ron was on the streets doing "postmodern" ministry before it became cool.
9) Then there is Curieux, I'm the leader of this experimental community of faith that has been meeting for about 2 years now. Our site is www.curieux.ca
10) Also there is a once a month meeting called La Cohorte / The Cohort. It is for leaders who are trying to navigate these postmodern waters. We meet in a coffee shop on a certain Wednesday morning of each month.
11) Oh, and don't forget Québec City. There are indications that the conversation is beginning to surface up there as well. Richard Klopp and Jean-Yves Cossette among others are very interested in the emerging church.
If you would like more information about any of the above people or groups, I would be glad to give you their "coordonnés"
Keep praying for Québec. Personally one of the things that really excites me about this emerging conversation, is that it fits Québec much better that other models and religious systems that have been thrust upon it in the past. I could go into details but I've already written too much.